"The Gandhi Nobody Knows"
Via Ed Driscoll, I've discovered this extraordinary essay on the film Gandhi. Driscoll calls it "undoubtedly one of the most incredible movie reviews ever written." I agree, and I wish I'd read it before I fell in love with the twinkly-eyed Ben Kingsley playing a celluloid saint sanitized of all but the vaguest and most innocuous elements of the Hindu religion. At least now I don't feel so guilty about insisting, at the time, that E.T. was the better movie.
Here's a sample:
I am aware that for many not privileged to have visited the former British Raj,the names Gujarat, Rajasthan, and Deccan are simply words. But other names, such as Germany, Poland, Czechoslovakia, somehow have a harder profile. The term"Jew," also, has a reasonably hard profile, and I feel all Jews sitting emotionally at the movie 'Gandhi' should be apprised of the advice that theMahatma offered their coreligionists when faced with the Nazi peril: they should commit collective suicide. If only the Jews of Germany had the good sense tooffer their throats willingly to the Nazi butchers' knives and throw themselves into the sea from cliffs they would arouse world public opinion, Gandhi was convinced, and their moral triumph would be remembered for "ages to come." If they would only pray for Hitler (as their throats were cut, presumably), theywould leave a "rich heritage to mankind." Although Gandhi had known Jews from his earliest days in South Africa--where his three staunchest white supporterswere Jews, every one--he disapproved of how rarely they loved their enemies. And he never repented of his recommendation of collective suicide. Even after the war, when the full extent of the Holocaust was revealed, Gandhi told Louis Fischer, one of his biographers, that the Jews died anyway, didn't they? They might as well have died significantly.
. . .
Gandhi also wrote an open letter to the British people, passionately urging them to surrender and accept whatever fate Hitler' had prepared for them. "Let them take possession of your beautiful island with your many beautiful buildings. You will give all these, but neither your souls, nor your minds." Since none of this had the intended effect, Gandhi, the following year, addressed an open letter to the prince of darkness himself, Adolf Hitler.
THE scene must be pictured. In late December 1941, Hitler stood at the pinnacle of his might. His armies, undefeated anywhere ruled Europe from the English Channel to the Volga. Rommel had entered Egypt. The Japanese had reachedSingapore. The U.S. Pacific Fleet lay at the bottom of Pearl Harbor. At this superbly chosen moment, Mahatma Gandhi attempted to convert Adolf Hitler to the ways of nonviolence. "Dear Friend," the letter begins, and proceeds to a heartfelt appeal to the Fuhrer to embrace all mankind "irrespective of race, color, or creed." Every admirer of the film 'Gandhi' should be compelled to read this letter. Surprisingly, it is not known to have had any deep impact on Hitler. Gandhi was no doubt disappointed. He moped about, really quite depressed, but still knew he was right. When the Japanese, having cut their way through Burma, threatened India, Gandhi's strategy was to let them occupy as much of India as they liked and then to "make them feel unwanted." His way of helping his British "friends" was, at one of the worst points of the war, to launch massive civil-disobedience campaigns against them, paralyzing some oftheir efforts to defend India from the Japanese.
Here, then, is your leader, 0 followers of Gandhi: a man who thought Hitler's heart would be melted by an appeal to forget race, color, and creed, and who was sure the feelings of the Japanese would be hurt if they sensed themselves unwanted. As world-class statesmen go, it is not a very good record. Madeleine Slade was right, I suppose. The world certainly didn't listen to Gandhi. Nor, for that matter, has the modern government of India listened to Gandhi. Although all Indian politicians of all political parties claim to be Gandhians, India has blithely fought three wars against Pakistan, one against China, and even invaded and seized tiny, helpless Goa, and all without a whisper of a shadow of a thought of ahimsa. And of course India now has atomic weapons, a satyagraha technique if ever there was one.
The piece is quite long, but it's well worth reading the whole thing.
Here's a sample:
I am aware that for many not privileged to have visited the former British Raj,the names Gujarat, Rajasthan, and Deccan are simply words. But other names, such as Germany, Poland, Czechoslovakia, somehow have a harder profile. The term"Jew," also, has a reasonably hard profile, and I feel all Jews sitting emotionally at the movie 'Gandhi' should be apprised of the advice that theMahatma offered their coreligionists when faced with the Nazi peril: they should commit collective suicide. If only the Jews of Germany had the good sense tooffer their throats willingly to the Nazi butchers' knives and throw themselves into the sea from cliffs they would arouse world public opinion, Gandhi was convinced, and their moral triumph would be remembered for "ages to come." If they would only pray for Hitler (as their throats were cut, presumably), theywould leave a "rich heritage to mankind." Although Gandhi had known Jews from his earliest days in South Africa--where his three staunchest white supporterswere Jews, every one--he disapproved of how rarely they loved their enemies. And he never repented of his recommendation of collective suicide. Even after the war, when the full extent of the Holocaust was revealed, Gandhi told Louis Fischer, one of his biographers, that the Jews died anyway, didn't they? They might as well have died significantly.
. . .
Gandhi also wrote an open letter to the British people, passionately urging them to surrender and accept whatever fate Hitler' had prepared for them. "Let them take possession of your beautiful island with your many beautiful buildings. You will give all these, but neither your souls, nor your minds." Since none of this had the intended effect, Gandhi, the following year, addressed an open letter to the prince of darkness himself, Adolf Hitler.
THE scene must be pictured. In late December 1941, Hitler stood at the pinnacle of his might. His armies, undefeated anywhere ruled Europe from the English Channel to the Volga. Rommel had entered Egypt. The Japanese had reachedSingapore. The U.S. Pacific Fleet lay at the bottom of Pearl Harbor. At this superbly chosen moment, Mahatma Gandhi attempted to convert Adolf Hitler to the ways of nonviolence. "Dear Friend," the letter begins, and proceeds to a heartfelt appeal to the Fuhrer to embrace all mankind "irrespective of race, color, or creed." Every admirer of the film 'Gandhi' should be compelled to read this letter. Surprisingly, it is not known to have had any deep impact on Hitler. Gandhi was no doubt disappointed. He moped about, really quite depressed, but still knew he was right. When the Japanese, having cut their way through Burma, threatened India, Gandhi's strategy was to let them occupy as much of India as they liked and then to "make them feel unwanted." His way of helping his British "friends" was, at one of the worst points of the war, to launch massive civil-disobedience campaigns against them, paralyzing some oftheir efforts to defend India from the Japanese.
Here, then, is your leader, 0 followers of Gandhi: a man who thought Hitler's heart would be melted by an appeal to forget race, color, and creed, and who was sure the feelings of the Japanese would be hurt if they sensed themselves unwanted. As world-class statesmen go, it is not a very good record. Madeleine Slade was right, I suppose. The world certainly didn't listen to Gandhi. Nor, for that matter, has the modern government of India listened to Gandhi. Although all Indian politicians of all political parties claim to be Gandhians, India has blithely fought three wars against Pakistan, one against China, and even invaded and seized tiny, helpless Goa, and all without a whisper of a shadow of a thought of ahimsa. And of course India now has atomic weapons, a satyagraha technique if ever there was one.
The piece is quite long, but it's well worth reading the whole thing.
1 Comments:
What? No Cumbaya sessions with "Uncle Joe"? Certainly a myth shattering essay. You might say his reputation is "Ghandi With The Wind". "Frankly, Mahatma, I am not giving a darn."
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